The Cultural Dilemma of the Yemeni and Chinese Migrants: Mohammad Abdulwali’s They Die Strangers vs. Amy Tan’s The Joy Luck Club

Authors

  • Riyad Abdurahman Manqoush Assistant Professor of English literature, English Language Department, Hadhramout University.

Keywords:

Nation, diaspora, dilemma, Mohammad Abdulwali, They Die Strangers, Amy Tan, The Joy Luck Club

Abstract

This research is intended to analyze Mohammad Abdulwali’s They Die Strangers (1971) and Amy Tan’s The Joy Luck Club (1990) with the aim of examining the cultural dilemma of the Yemeni and Chinese migrants. Although the two novels were analyzed in some scholarly works, all previous research investigated them separately; none investigated the two novels to highlight the similarities and differences between cultural dilemma of the Yemeni and Chinese migrants. The theoretical framework in this research has been derived from the notions of  nation and diaspora as discussed by Jana Braziel, Anita Mannur, William Safran, Adnan Mohammad Zarzour, Kamaludin Rifaat, Gastanteen Zureiq, Timothy Brennan, John McLeod, Bill Ashcroft, Fred Riggs, Caren Kaplan and Robin Cohen. The discussion and analysis conclude that the cultural dilemma of the Yemeni and Chinese migrants is analogous as shown through the characters’ memories about their ancestral land in both novels, and also in their sense of displacement, fragmentation and loss in the land of domicile. In contrast, the two stories diverge in manipulating the cultural dilemma of migrants. The Chinese in the USA are different from the Yemenis in Ethiopia in their hybridity. While the Yemenis dream of homecoming, the Chinese want to forget their homeland and stay abroad forever. They try their best to mingle with the new culture. This indicates that the Chinese traditions are more oppressive than the Yemeni traditions. In short, the culture, traditions, and folklore of the two countries are obviously observed in these stories, but while They Die Strangers focuses on the migrants’ nostalgia of homecoming, The Joy Luck Club centers on their hybridity and forgetting their homeland.

 

Author Biography

  • Riyad Abdurahman Manqoush, Assistant Professor of English literature, English Language Department, Hadhramout University.

    Riyad Abdurahman Manqoush, Ph.D, teaches English literature at English Language Department, Hadhramout University. He received his MA (Post-Colonial Literature in English) in 2008 and Ph.D. (Comparative Literature) in 2011 from National University of Malaysia. His research areas are postcolonial theory, comparative literature, diasporic writings and the theory of intertextuality.

References

Abboud, A. 1999. Al-adab al-muqaran: mushkilat wa afaq [Comparative literature: problems and horizons]. Damascus: Itihad al-Kuttab al-Arab.

Abdulwali, M. 1971[2001]. They Die Strangers. (trans.) Bagader, A. & Akers, D. USA: University of Texas.

Al-Sururi, M. 2006. Scattered gusts from They Die Strangers. (online) http://www.ywriters.org/index.php?action=showDetails &id=50 (accessed on 7 April 2014).

Al-Wadhaf, Y &n Omar, N. 2007. Identity, Nationhood and Body Politics: Pathways into the Yemeni World of They Die Strangers. 3L Journal of Language Teaching, Linguistics and Literature, vol.13.

Ashcroft, B, Griffiths, G & Tiffin, H. 2000. Post-colonial studies: the key concept. London: Routledge.

Ashcroft, B, Griffiths, G & Tiffin, H. 2002. The Empire writes back. London: Routledge.

Braziel, J. E. & Mannur, A. (ed) 2003. Theorizing diaspora. Malden, USA: Blackwell Publishing.

Cohen, R. 2008. Global diasporas: an introduction. New York: Routledge.

Delucchi, M. 1998. Self and identity among aging immigrants in The Joy Luck Club. Journal of Aging and Identity, vol. 3, no. 2, pp.59-66.

Kaplan, C. 1996. Questions of travel: postmodern discourses of displacement. Durham N.C.: Duke University Press.

Loktongbam, N. 2012. Chinese diaspora: a study of Amy Tan’s The Joy Luck Club. IOSR Journal of Humanities and Social Science, vol.2, no.19, pp.56-59.

Maniam, K. S. 2001. Fiction into facts and facts into fiction: a personal reflection. In Mohammad A. Quayum & Peter C. Wick. 2001. Malaysian literature in English: a critical reader. Malaysia: Laser Press, pp. 263-268.

Manqoush, R. 2014. Comparative Literature: historical and critical study of its schools, approaches and concepts. Hadhramout University Journal of Humanities, vol.11, no.1, pp.303-310.

Manqoush, R A., Hashim, R. S. & Yusof, N. M. 2014. Islamophobic irony in American fiction: a critical analysis of Lorraine Adams’ Harbor and John Updike’s Terrorist. American International Journal of Contemporary Research, vol.4, no.3, pp.73-80.

Manqoush, R A., Al-Hawtali, A. M. & Al-Sakkaf, A. A. 2014. National identity and sense of belonging of the Yemeni migrants in Ethiopia: a critical analysis of mohammad Abdul-Wali’s They Die Strangers. Asian Journal Humanities & Social Studies, vol.2, no.1, pp.36-42.

McLeod J. 2000. Beginning postcolonialism. UK: Manchester University Press.

Petrov, P. 2007. Portuguese and Bulgarian literature from a comparative viewpoint. (trans.) De Carvalho, A. R. In Cieszyńska, B. E. Iberian and Slavonic cultures: contact and comparison, pp. 11-26. Lisbon: Compares.

Renan, E. 1990. What is a nation? In Bhabha H. K. (ed.). 1990. Nation and narration. London: Routledge, pp. 8-22.

Riggs, F. 2000. Diasporas: some conceptual considerations. (online) http://www2.hawaii.edu/~fredr/diacon.htm#dimensions (accessed on 5 April 2013).

Rifaat, R. 1966. The Arab nation [a lecture conducted at Ein Shams University in Egypt]. (online) http://alnaserynewspaper. tripod.com/kamal.htm (accessed on 28 February 2013).

Safran, W. 1991. Diasporas in Modern Societies. Myths of Homeland and Return. Diaspora: Journal of Transnational Studies, vol.1, no.1, pp.83-99.

Taher A. 2004. The combination of two worlds: a critical reading on They Die Strangers. (online) http://www.ywriters.org/index.php?action=showDetails&id=55 (accessed on 8 June 2014).

Tan, A. 1990. They Joy Luck Club. USA: Ivy Books.

Weir S. 2001. An introduction to They Die Strangers. In Abdulwali M. (ed.) 2001. They Die Strangers. USA: University of Texas.

Williams R. 1983. The Year 2000. New York: Pantheon.

Yin, J. 2005. Constructing the other: a critical reading of The Joy Luck Club. The Howard Journal of Communications, vol.16, pp.149-175.

Zarzour A. M. 1999. (ed.). The origins of the national and secular thinking. Beirut: The Islamic Office.

Zuraiq G. 1994. The red book. Lebanon: Center of the Arabic Unity Studies. (online) http://www.asharqalarabi.org.uk/center /rijal-zraiq.htm (accessed on 23 January 2012).

Downloads

Published

2015-12-15

How to Cite

The Cultural Dilemma of the Yemeni and Chinese Migrants: Mohammad Abdulwali’s They Die Strangers vs. Amy Tan’s The Joy Luck Club. (2015). Asian Journal of Humanities and Social Studies, 3(6). https://ajouronline.com/index.php/AJHSS/article/view/3251

Similar Articles

21-30 of 97

You may also start an advanced similarity search for this article.